Chapel on the Mountain

Chatlos Memorial Chapel

Series: Old Country Churches

Before we left the property, I wanted to take one last look at the stone chapel. We’d attended a weeklong “intensive Bible study” at the Billy Graham Training Center, The Cove, near Asheville, North Carolina and now it was time to head back home.

When we arrived in Asheville a week earlier, we’d come to The Cove to have a look around a day before the seminar actually started. As you enter the entrance to the campus, the first thing you see off to the left is the chapel sitting up high against the mountain side with its eighty-seven (87) foot steeple crowned with a golden cross reaching another eight (8) feet up into the blue sky.

This chapel has to be one of the most beautiful in this country. Everything about it seems to have been designed and built for quiet meditation and prayer. Since it was Saturday, my idea was to attend services at the chapel on Sunday morning. But, when I asked the docent at the chapel about services, she told me that no services were held at the chapel. She said that sometimes visitors were inspired and stopped to sing a few hymns and to pray but actual services were held only on special occasions…maybe a Christmas candlelight service or something similar.

The training center does have a chaplain who is on duty on the campus, but I do not think he is a “pastor” in the sense of shepherding a congregation.

On hearing there would not be a service on Sunday morning, I was very disappointed but still, it is a beautiful chapel, and it does invite quiet meditation. As I wrote this, I got to wondering about the difference between a “church” and a “chapel” …. hadn’t thought of that before. So, I looked it up online (of course) and found that a chapel is a place of worship & prayer, primarily Christian but some synagogues have chapels, and chapels are usually small. A chapel may be within another larger chapel or within a church (think of a Catholic church with its smaller chapels to the side of the main sanctuary) or part of another building altogether that is not necessarily a church (think chapels within hospitals). It seems that a chapel refers primarily to the building or place. A church, on the other hand, can refer to the actual building where Christians meet to worship, the period of worship as in church service, a Christian organization, and/or the collective body of believers. (All this info comes from Wikipedia – see notes 7 & 8 below).

I learned something…but back to Chatlos Memorial Chapel at The Cove. The name comes from one of the main benefactors who donated funds for the chapel, The William Chatlos Foundation. When the Grahams purchased the 1500-acre mountain site at Porter’s Cove (the complex has since been expanded to 3500 acres), the plan was to build a training center where believers could come to learn about God and study the scriptures.

The chapel, completed first and dedicated in 1988, includes four (4) stories, each level having a specific function. The ground floor of the building follows the contour of the mountainside and is used for training and seminars (capacity: 50-60). All training was conducted here until the more spacious training center was completed in 1991.

One level up and you will find a museum floor – a multi-purpose area that is also used for informal receptions and fellowship (capacity: 180). This floor provides access to a large outdoor deck complete with rocking chairs allowing contemplation while you enjoy the beauty of the mountain forest (and I did – who can resist a rocking chair?). The displays contain photos and memorabilia of the various Billy Graham Crusades and his lifelong ministry.

One floor up is the main chapel floor. The official entrance to the chapel is at this level although you can access the bottom floors from separate entrances at the sides of the building. The sanctuary can accommodate about 220 people. Its ceiling is forty (40) feet above the floor which is made of “heart-of-pine” which could have been harvested right there on the property (although I do not know for sure). There are five (5) windows on either side of the sanctuary that are an impressive twenty-eight (28) feet tall.1 No stained glass here – the view of the mountain forest outside would seem to demand that the glass be clear.

The pews were originally used at the Royal School for the Blind (circa 1790) and shipped to the site in North Carolina from England.5  The pulpit made of white oak was purchased at a secondhand shop in England and is estimated to be more than 200 years old, maybe as much as 400 years old.1&5

Oh, the stories that could be told about the sermons that were preached at that pulpit over the years. I do the math – even two hundred years back would have been about 1823. Charles Spurgeon was born in 1834 – what a thought to think that Charles Spurgeon might have preached at that very pulpit! But it is sad that few, if any, sermons are preached from that pulpit today.

We take a quiet moment to say a prayer at the pulpit adding ours to the thousands of other prayers that have been spoken at that pulpit and in that chapel. Moving to the top floor upstairs from the chapel is the prayer room just beneath the steeple. The “loft” is small and intended to be another quiet place for prayer and meditation.

The exterior of the building is clad in blue fieldstone quarried there on the mountain. A wooden cross which adorns the side of the chapel was created by the three (3) rock masons who added the cladding of stone to the chapel.  

The chapel is beautiful in its simplicity and elegance, and it is easy to discern its intended purpose per Ruth Graham as a “haven for retreat, rest, relaxation and renewal.” 2 Ruth’s Prayer Garden surrounds the chapel providing even more opportunities to sit, relax, and wonder at God’s glory here in the mountains.

Believers come to this training site from all parts of the world to learn about God and to study the scriptures. Most visitors will come to the chapel at some point during their stay at The Cove – some will pause to sing a song or two – some will simply find a quiet place for study and reflection – almost all will stop for a moment as we did to say a prayer and thank God for this place and the opportunity to worship here.

As we departed our footsteps echoed throughout the empty chapel. While I felt the peace and solitude of the beautiful place, I was saddened that the chapel would remain mostly silent – no boisterous children in Sunday School singing about a boy named David at the top of their lungs, no women bustling about preparing potluck offerings for a good fifth Sunday fellowship dinner, no hands raised to heaven as the congregation sings “Blessed Assurance9, no weddings, no christenings, no funerals, and rarely a preacher bringing the gospel while praying in his heart that just one more soul would be saved, Lord, and our hearts be blessed. In its solitude, the chapel will forever remain a chapel, pristine and lovely, but will never have a congregation and will never evolve to be a church.

Statement of Faith link (from The Billy Graham Training Center)

How to Know Jesus link (from The Billy Graham Training Center)

Sources for Information:

  1. The Chatlos Memorial Chapel: A Look Into the Past – Billy Graham Training Center at the Cove; Decision Magazine; 1989;
  2. The Billy Graham Training Center at The Cove – Billy Graham Training Center at the Cove; Decision Magazine; March 1, 2018
  3. Our Story – Billy Graham Training Center at the Cove
  4. 7 Things You Should Know About the Chatlos Memorial Chapel & Visitors Center – Billy Graham Training Center at the Cove
  5. Faith & Footprints: The Chatlos Memorial Chapel – Asheville, NC | Osprey Observer; January 28, 2021; Kelly Wise Valdes; https://www.ospreyobserver.com
  6. The Cove Celebrates 25 Years of Ministry (billygraham.org) (This site includes photographs of the chapel being built.)
  7. Church – Wikipedia
  8. Chapel – Wikipedia
  9. Blessed Assurance > Lyrics | Frances J. Crosby (timelesstruths.org); 1873; Public Domain

Be Still

“Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heav’nly Friend
Through thorny ways leads to a joyful end.”1

Recently, I attended a funeral where only two songs were sung, one of which, Be Still, My Soul1, is an old hymn that I hadn’t heard in many years. It is a beautiful song with a haunting melody that has stayed with me over the past few weeks. I find myself continually being brought back to this hymn and its reminder to quiet oneself and seek God in stillness and solitude.

The hymn reminded me of Elijah and his encounter with Jezebel, the wife of King Ahab of Israel. Neither Ahab nor his wife were on good standing with the Lord…both had spurned God and brought the worship of false gods into Israel. In fact, Jezebel had gone so far as to begin systematically killing God’s priests in her efforts to bring in the worship of Baal.

Statute of Elijah on Mount Carmel

First Kings, Chapter 18, tells us of Elijah’s encounter with the pagan priests on Mount Carmel which resulted in the death of 300 of Jezebel’s priests. God had triumphed on Mount Carmel and Elijah had killed the false prophets. As you can imagine, Jezebel was angry. Well, she was way beyond just being angry. These were her priests, the priests she had brought into Israel to instill reverence for the gods she worshipped… to corrupt the people of Israel…God’s chosen people. At Mount Carmel, she’d pretty much had been made to look foolish, her pagan gods had been shown to be powerless by Elijah and Israel’s God. She was enraged….so, she put out word that Elijah was pretty much a dead man walking.

Jezebel said, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those you killed!” (1 Kings 19:2)

When Elijah heard this, he ran. He was afraid.

After all that had transpired on Mount Carmel;

— after God had shown all of Israel that He was the true God

— after Jezebel’s priests had been proven to worship false gods;

— after all that God had done through him,

Elijah got scared….so scared he ran for his life.

Elijah took himself out into the wilderness about a day’s journey from Beersheba in Judah.

There, he sat under a broom tree and prayed for death.

“I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.” (1 Kings 19:4)

Elijah – the prophet – who had done so much in God’s name – now lost trust that God would protect and save him. He lost focus and became afraid. Elijah doubted.

But God did not lose faith in Elijah. He sent an angel who brought food to Elijah…not once but twice. Strengthened by the food, Elijah left that place and walked 40 days & nights until he reached the Mount of Horeb. There he found a cave where he could stay the night.

Caves near the Dead Sea

While he was in the cave, God spoke to him asking, “What are you doing here, Elijah?”  Elijah spoke to God of his fears that he was “the only one left” and of the enemies that were threatening to kill him. God told him to go out and stand on the mountain for the Lord was about to pass by.

11 …..And a great and mighty wind tore into the mountains and shattered the rocks before the LORD, but the LORD was not in the wind.

After the wind there was an earthquake, but the LORD was not in the earthquake.

12 After the earthquake there was a fire, but the LORD was not in the fire.

And after the fire came a still, small voice. 

13 When Elijah heard it, he wrapped his face in his cloak and went out and stood at the mouth of the cave.

Suddenly a voice came to him and said, “What are you doing here, Elijah?”” (1 Kings 19:11-13)

At Elijah’s lowest point, God came to him – not in the mighty wind that shatters rocks, not in an earthquake, not in a tumultuous fire. God came as a still, small voice. 

When Elijah heard God speaking to him in this still small voice, he covered his face and went out of the cave. I’ve often thought about Elijah wrapping his face in his cloak. I think maybe he was a bit contrite that he’d lost focus and gotten so wrapped up in everything going on around him that he forgot to listen – he forgot to quiet his own inner fears and self-talk enough to hear that still small voice speaking to him.

Twice God asked Elijah what he was doing there hiding out in a cave in the middle of nowhere. God spoke to him in a still small voice…. a gentle reminder that there was more to do. God also reminded Elijah that there was a remnant …. 7000 left in Israel who had not bowed the knee to Baal. There is always a remnant. Elijah was not alone; he had never been alone.

A still small voice. God spoke not in the mighty wind or the earthquake or the fire.

When we quiet ourselves, when we focus on God, we can hear His voice…that still small voice that tells us that we are never alone.

God is always there.

Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well-pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.
1

If you’d like to hear Be Still, My Soul. (I highly recommend it – this is a beautiful hymn.)

Read more about Elijah and the contest on Mount Carmel in my blog here and in scripture I Kings 18.

For more about Elijah’s fears and flight,1 Kings 19.

And, if you want to know what happened to Jezebel, 1 Kings 21 and 2 Kings 9. (It was not a very good ending for Jezebel.)

  1. Be Still, My Soul, Katherine A. von Schlegel, 1752; translation by Jane L. Borthwick, 1855; Public Domain.