Well of the Oath – Beersheba

Series: Israel 2022

Isaac’s Well at Be’er Sheva

In the desert, you need water to survive. To thrive, you’ll need lots of water. There are springs if you can find them (look for anything green of course) or you can dig a well. You could also dig a large cistern.

Water – necessary for living. Living water. Spring water and well water came from deep in the earth and was deemed by the ancients to be living water. Living water was a gift from God. It was also important for the Jewish purification rituals. Daily cleansing in living water was essential to Hebrew life.

Rainwater collected in cisterns was good for most things and the Hebrews dug massive cisterns in the desert communities. During rainy seasons, the water flow in wadis (valleys) was directed into these cisterns and this water allowed ancient cities to be built and to exist for hundreds of years…. cities like Be’er Sheva or, as we in the west call it most of the time, Beersheba.

But Be’er Sheva in the Bible is mainly about the wells although the ancient ruins show the town to have had an elaborate water system including a huge cistern which is estimated to have about a 132,000-gallon capacity7.  From a Biblical standpoint, the ancient city is primarily about Abraham, Isaac, Jacob, and to a lesser degree, David. And then, there was Josiah destroying the pagan altars but that was much later.

This is a reconstruction of a pagan 4-horned altar found in the ruins. It was actually found in pieces which had been used for other structures at the site. It is believed that the altar was destroyed during the reforms of King Josiah2 (2 Kings 23:8)

To my knowledge, per scripture, Jesus never came to this place. He did have a most interesting conversation with a Samaritan woman at a well about spiritual living water that he would give to her, and she would never thirst again. But that happened about 111 miles/180km north of here near Sychar in ancient Samaria (Okay, it’s an estimate – Sychar doesn’t exist anymore that I found so just guessing at the site somewhere near Mount Gerizim). (John 4:10-26)

Be’er Sheva is mentioned 33 times2 in the Bible primarily in the Old Testament. The ancient city was the largest city in the Negev Desert and the southernmost city of Judah.1 The “promised land” was said to stretch east of the Jordan River from Dan to Beersheba.

 

Google Map annotated to show Dan at the upper part of Israel and Beersheba down at the bottom.

It was an important city on the main road from the south into Judah and Israel. The Ridge Route7 begins here and connected all the cities in David’s kingdom. The Beersheva Valley was also a good way to travel from the Dead Sea west to the Mediterranean or north into Jerusalem. (You may note that there are different spellings for Be’er Sheva or Beersheba depending on the actual site. That is not a mistake – different place names are spelled differently in reference materials.)

The ancient roadway up to the city gates.
National Park sign showing a rendering of the city gates.

For all these reasons, it became an administrative center for Judah and a city that first Saul and then later, David, as king, fortified2 as protection for Israel from the south and the west…from the Philistines (remember David’s bout with Goliath just to the northeast) and from the Egyptians and just about anyone else who chose the southern route to the Mediterranean Sea and the trade routes to eastern Asia.

Looking down from the observation tower at the ruins of the city gates. There would have been two parts to the gate requiring travelers to pass through one and then the other. Traders would have been detained to inspect their goods and to extract a fee (in goods) for trading within the city.7

Archaeologists who have studied the site say it was first inhabited around 4000 BC and remained so until the 16th century AD. 4 The thriving modern city of Beersheba lies only about 3 miles to the west of the ancient tel (ruins/mound) which sits on a hillside overlooking Wadi Beer-Sheba2 (what else would it be named?) The Bedouin city of Tel Sheva lies to the east. Tel Be’er Sheva today is a national park. And the National Park is where we came to see the ruins and learn a bit about Be’er Sheva.

Biblically, it all started with a well…. or two…or three. In Genesis 21:22-24, we read that, after the event involving Isaac and his impending sacrifice by Abraham on Mount Moriah (Genesis 22:19) which didn’t happen because God provided the sacrifice instead, Abraham came to Be’er Sheva and settled down and, well, he dug a well.

So, Abraham came, and he had sheep and goats and needed water for the needs of his family and his servants and his animals. The area was known for groundwater that could be more easily accessed (than other parts of the desert) by digging wells in and around the streambeds in the wadis.5 Hence, there were numerous wells in the area…all very well named (pun intended).

I’m always intrigued that the ancients – not just the Hebrews in the Bible – named their wells. It shows how very important water was in ancient times and remains so even today. In this country, we name creeks and rivers and springs and lakes, but I do not know of anyone who names their wells…perhaps because there are so many. But I’ve been thinking seriously about giving our well a name – it has served us well (pun intended again) over the past 20 years or so and probably warrants a good name.

Ruins – possibly of dwellings. Note the skyline of the modern city
(about 3 miles away) in the distance.

Back to Abraham, who showed up and dug a well (or had wells dug by his servants) and the local ruler, Abimelech wasn’t so happy about this. Abimelech’s commander had filled in the well and was starting something with Abraham’s people. Long story short, Abraham and Abimelech met and made a covenant that Abraham, who had God on his side and obviously in a better situation than Abimelech, would not bring harm to Abimelech or his descendants.  To commemorate, Abraham planted a tamarisk tree nearby. This well was named Be’er Sheva with Be’er meaning “well” and Sheva meaning “oath” for the covenant or oath that was made by Abraham. Because Abraham gave Abimelech seven (7) lambs as a sort of proof that he had, in fact, dug the well in question and wasn’t taking someone else’s well, it is also called the “Well of the Seven”. (Genesis 21)

Now, there is a well named Abraham’s Well3 that is within the Archaeology Museum nearby. Tradition says that this may be the well that Abraham dug. In 1897, a local sheikh built a house over/around it. There is a photograph of this well on Wikipedia.3 We did not stop at this site so did not see Abraham’s Well.

More ruins, possibly dwellings.

Now, moving along to Isaac and Genesis 26:16-33. Isaac also has a run-in with Abimelech about those wells. Note: Abimelech is what all Philistine kings/rulers were called at the time1…. so, it is really not clear who the king was. It was like saying “the king” without giving his actual name. That helps explain how, years later, after Abraham had died, Abimelech’s men filled in all of Abraham’s wells and Isaac had to go through the same covenant process with Abimelech. That confused me for quite a bit until I read the part about all kings being called Abimelech… I was beginning to wonder how old Abimelech would be when Isaac came and started reopening those wells that his father, Abraham, had dug. 

Isaac’s story is a bit longer. First local people came and said the first well was theirs. Isaac named that well Esek which means “argument”. He dug another and the same thing happened. He named the second one Sitnah which means “hostility”.  Third time is the charm and the third well was dug and no one complained so he named it Rehobeth which means “open space”.  Then Isaac heads up to Be’er Sheva; Abimelech (the Philistine king) comes along and a new oath is sworn. The servants dig yet another well which Isaac names Shibah which means “oath” and the town there was now named Beersheba. Whew!!

And, per the National Park sign at the site, that well, is said to be the well that we actually did see. (And, of course, we took the obligatory selfies there to show everyone that we were there.)

Looking down into Isaac’s Well at Be’er Sheva. It is said to be 225′ deep. It is grated for safety.

My memories are of a hot, dry place on the hillside where the ruins of the city are located. Some people on the tour went down into the cistern – giant hole with lots of steps going down – but we did not. I might have been crazy enough to want to go down into the well but, it was grated up. (Okay, I wouldn’t really go down in a deep well considering it is one of the deepest in the area at 225’ deep7.)

Along the hillside, there were beautiful flowers growing and there were trees in the wadi although I do not know if they were tamarisk trees.

Just down the hill from the ruins, there was a stream where a local shepherd (Bedouin) herded sheep. Some things never change. There is still water there, there are still wells, and there are still people with thirsty sheep surviving in the Negev. May it always be so.

Bedouin Shephard

Other Scripture References of Importance Related to Beersheba:

  1. Genesis 21:14-19 – When Abraham sent Hagar away with Ismael, she wandered in the wilderness of Beersheba. When they ran out of water, God intervened, opened Hagar’s eyes and she saw a well of water.
  2. Genesis 46:1-7 – When Jacob/Israel was going down to Egypt during the famine, he got to Beersheba and hesitated. God spoke to him and told him not to be afraid to go to Egypt to Joseph, his son. God promised to bring Jacob back again and that Joseph’s own hand would close Jacob’s eyes.
  3. 1 Samuel 8:1-2 – Samuel’s sons, Joel & Abijah served at Beersheba. They didn’t follow the ways of their father for they were corrupt. The people came to Samuel and asked him to appoint a king.
  4. 1 Kings 19:1-8 – Elijah & Jezebel. When Elijah killed all the false priests/prophets, Jezebel swore to kill him. Elijah fled to Beersheba. He left his servant there and journeys into the wilderness and sat under a broom tree. An angel ministered to him. He then traveled to Horeb where he stayed 40 days and 40 nights. God spoke to him there.
  5. 2 Kings 23:8 – King Josiah brought all the priests from the towns of Judah and desecrated all the high places for pagan worship from Geba to Beersheba. He broke down the gateway at the entrance of the Gate of Joshua…to the left of the city gate.
  6. Nehemiah 11:27-30 – When the Israelis (the remnants) returned from captivity in Babylon, the people settled in their ancestral homes from Beersheba to the Valley of Hinnom.
I have no idea what this sign is all about. It looks intriguing and very official. I wonder if it was asking visitors to watch out for snakes.

Sources for Other Information:

  1. Beersheba – Wikipedia
  2. Tel Be’er Sheva – Wikipedia
  3. Abraham’s Well Visitor Center
  4. Archaeology of Israel – Wikipedia – Tel Be’er Sheva
  5. Wayback Machine (archive.org) – Be’er Sheva Natl Park Brochure (PDF)
  6. 2022 Holy Land Tour, Journey to the Land of the Bible; Dallas Theological Seminary; 2022; Beersheba p31
  7. www.bakerbooks.com , USA, Beersheba pp 119-121
  8. New Testament places associated with Jesus – Wikipedia

Blessings in a Garden

Series: Israel 2022 – Mount of Beatitudes

I come to the garden alone

While the dew is still on the roses

And the voice I hear

Falling on my ear,

The Son of God discloses….6

We have entered a beautiful garden on a hillside on the Korazim Plateau overlooking the Sea of Galilee. There are roses blooming along the walkway, birds flitting among the trees chirping and singing, bees and other pollinators buzzing among the blossoms adding a quiet hum to the peacefulness of the site. Even though it is February, the middle of winter, and there is snow on Mount Hermon to the north, here it feels like spring.

This “mount” we’ve come to is Mount Eremos and Har Ha Osher in Hebrew.1  I suppose it could hardly be called a mountain at all. This “mount” has a negative altitude. It is 200 meters above the Sea of Galilee but still 25 meters below sea level.  Mount Eremos is one of the lowest summits in the world.

The Franciscan chapel that dominates the garden was built in 1937-38 over the ruins of a Byzantine chapel at the site that was used from the 4th through the 7th century.  It was the practice of the early Christian church to build chapels at sites in Israel associated with Jesus and His ministry. Only a few traces of the ancient monastery and cistern remain at the site.1

The Franciscan Chapel on the Mount of Beatitudes

The “new” chapel was designed by an Italian named Antonio Barluzzi commissioned by the Italian Mission Society…. with funding from Benito Mussolini…. yes, that Mussolini.2

It is a lovely chapel built with 8 sides in a Neo-Byzantine style. It has marble veneer casing the lower interior walls and includes gold mosaic in the dome over the altar.

The golden dome inside the chapel.

The floor inside is circular around a central altar and includes mosaics for 7 virtues. Each stained-glass window is dedicated to and shows a single Beatitude written in Latin.2

For this is the Mount of the Beatitudes. While there is a 20th century chapel and garden with views all the way down to the Sea of Galilee, there is very little to identify this hillside as the one where Jesus sat and spoke to his disciples and a multitude of followers some two thousand years ago…nothing at all from the first century to commemorate what is today called “the Sermon on the Mount”.  

The floor mosaics around the altar show 7 virtues
and this one which says, “We adore you, Christ”.

The Sermon on the Mount is detailed in the Gospels, Matthew 5, 6, & 7 and Luke 6. It is the longest single discourse by Jesus memorialized in the Christian Bible. It is probably the most famous and most quoted of all the sermons recorded in the Bible or anywhere else for that matter. These three chapters in Matthew and corresponding chapters in Luke also include the “Lord’s Prayer” which absolutely has to be known by every Christian in the world today. (Okay, maybe the 23rd Psalm would be in the running for most famous and memorized passage, but I think it holds a distant second at best to the Lord’s Prayer.)8

Gateway overlooking the hillside of Mount Eremos

It may also be one of the most mis-quoted and maybe misunderstood passages in scripture. While reading and researching the Beatitudes (in both Matthew and in Luke where some call it the Sermon on the Plain4), I was amazed at how many different interpretations and applications I found. After two thousand years, theologians are still trying to understand what Jesus was saying that day on the hillside where He sat and taught those who followed Him.

At first read, it seems so simple…as is the way with most deeply complicated things. The Beatitudes include 9 blessings that focus on justice, faith, fortitude, hope, temperance, humility, compassion, meekness, charity, peace, and love… of course, love. Did Jesus not always preach love?

Mural inside the chapel showing Jesus teaching His followers.

I have read several translations but the pure poetry of the “blessed” verses in the King James Version (KJV) is what I grew up with and what I tend to remember.

3“Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

4Blessed are those who mourn,

for they will be comforted.

5Blessed are the meek,

for they will inherit the earth.

6Blessed are those who hunger

and thirst for righteousness,

for they will be filled.

7Blessed are the merciful,

for they will be shown mercy.

8Blessed are the pure in heart,

for they will see God.

9Blessed are the peacemakers,

for they will be called sons of God.

10Blessed are those who are persecuted

because of righteousness,

for theirs is the kingdom of heaven.

11Blessed are you when people insult you,

 persecute you, and falsely say all kinds of evil

against you because of Me.

12Rejoice and be glad,

 because great is your reward in heaven;

for in the same way

they persecuted the prophets before you.

Matthew 5

The koine Greek word “makarios” used for Blessed can also mean “happy” or “fulfilled”.7 Some see the Beatitudes as a guide for living for Christians under the New Covenant.  Would that I could follow these tenets and be perfectly happy and fulfilled – perfectly righteous – all on my own! But, alas, I cannot. No one can. That was the point for the Jews in the first century and it is still relevant for all Christians today. You cannot do it on your own – the standard is too high — you need help – you need a Savior.

I walked there, in the garden on the hillside where Jesus (our Savior) might actually have come and sat down to teach this lesson. Scattered throughout the garden amongst the flowers were large plaques showing the Beatitudes in different languages of the world. 

There are other engraved stones about that have a single Beatitude inviting contemplation of just one “blessing” at a time.

It is a place for meditation, a place to consider those “blessed” words. A place to pray and to talk to God and to listen for that still small voice as God responds.

“And He walks with me, and He talks with me,

And He tells me I am His own,

And the joy we share as we tarry there,

None other, has ever, known!” 5&6

Dr. Bremer from Dallas Theological Seminary (DTS) teaches at the Mount of the Beatitudes.

Scriptural Sources:

  1. Matthew 5:3-12
  2. Luke 6:20-23

Sources and References:

  1. Mount of Beatitudes – Wikipedia
  2. Church of the Beatitudes – Wikipedia
  3. New Testament places associated with Jesus – Wikipedia
  4. Ministry of Jesus – Wikipedia
  5. In The Garden – Lyrics, Hymn Meaning and Story (godtube.com)
  6. In the Garden, C Austin Miles, 1912 (Public Domain)
  7. Strong’s Concordance 3107, Interlinear Bible, Greek – “makarios”, Helps Word Studies 3107
  8. Sermon on the Mount – Wikipedia
  9. The Holy Land for Christian Travelers, John A. Beck, 2017, Baker Books, Baker Publishing Group, Grand Rapids, MI, www.bakerbooks.com , USA, Mount of the Beatitudes, p218 (This book can be purchased on Amazon.com)

ICYMI (In case you missed it) – Previous blogs in the Israel 2022 series:

Israel 2022: Pinch Yourself – April 4, 2022

Israel 2022: Caesarea Maritima – April 11, 2022

Israel 2022: Contested on Mount Carmel – April 20, 2022

Israel 2022: In This Valley – April 30, 2022

Israel 2022: Sea of Galilee – May 9, 2022

Israel 2022: A Very Old Boat – May 31, 2022

Israel 2022: A Blessing & A Curse – Capernaum – June 20, 2022

Israel 2022: One Little Boy Named David – July 5, 2022

Israel 2022: The Gates of Hell – July 23, 2022