Israel 2022: Caesarea Maritima

In this country (USA) and in most of North America, we tend to think in terms of hundreds of years when we see “old” sections of modern cities and wonder just how old they are. In visiting some cities along the east coast, I have found myself in awe of old colonial buildings that are three to four hundred years old. Oh, I say, “If these walls could talk”, imagining the people who lived there in the 17th or, maybe 18th centuries…. not to mention that George Washington might have even slept there at some point or another.

But in the “Old World” – in Europe and Asia, my imaginings have had to be adjusted….old cities are not just hundreds of years old, but hundreds of hundreds of years. Some archaeological remains date back to well beyond the Common Era (CE), or, as I still call it, Anno Domini (AD), and maybe for a few thousand years Before the Common Era (BCE) or Before Christ (BC)3. Particularly, cities in the middle east are dated in terms of thousands of years…by definition, “ancient” and not just “old”.  Archaeologists never really know how many cities there are in a given location when they start to dig down because cities were built one on top of the other. When one city fell to conquest or was abandoned, in many cases, another city was built at the same site using the old building remains as new building materials. If there was a value in being at that location (money, security, power, etc.), then another city was built right on top on the last city. Out with the old, in with the new. Still happens today – tear something down, build something new right on the same “footprint”.

Thus, it was for Caesarea Maritima on the Mediterranean, the first stop on our tour of Israel earlier this year. Originally, there was a Phoenician port city called Strato’s Tower (Stratonos pyrgos) assumed to be named after the King of Sidon, Stratos I. I’ve seen Sidon mentioned several times in the Christian Bible and it is usually coupled with Tyre, as in Tyre & Sidon. Sidon today is known locally as Sayda or Saida and is the third largest city in Lebanon just up the coast. When I was in elementary school, I remember hearing about the Phoenicians, sailors and navigators of some renown. I just never knew where these Phoenicians lived.  Apparently, some of them lived and built a port right here at what is today called Caesarea Maritima.

In 90 BCE/BC (remember BC counts backwards from zero and AD counts forward), the city was captured by a Jewish leader, Alexander Jannaeus, and it became part of the Hasmonean Kingdom. In 63 BC, Jerusalem was conquered by Rome (Pompey the Great) and it became part of the Roman Empire along with Caesarea. In 47 BC, Herod the Great was appointed the provincial Governor of the area and in 30 BC, Caesarea was given to Herod. Yes, I’m skipping through the history like stones thrown across a pond. When a city is thousands of years old, there are just too many historical details to get into a single blog.

So, we are up to Herod the Great4 and his building projects, one of which was Caesarea Maritima which he named for the emperor, Augustus Caesar. The man knew which side his bread was buttered on…since the Jewish people didn’t like him one bit… more on that later. I do like that he named the new port city Caesarea and not Augustarea. Hey, if Augustus was deposed, then the name still worked, right? Caesars come and go; the city’s name stays the same. (Although the new harbor built by Herod was known as Sebastos Harbour, which is Greek for Augustus so he had it covered both ways.)

Entrance Area to Caesarea Maritima National Park

Herod turned Caesarea into a showplace. It had a theater, bath house, a hippodrome, a new fortified state-of-the-art port, etc., with a Roman aqueduct that brought fresh water all the way from the springs at Mount Carmel (about 43 kilometers away). The theater was known to sponsor sporting events, chariot races, gladiator games, theatrical productions and, unfortunately, in its later years after the Jewish revolts, too many public executions. 

Roman Aqueduct

But the amphitheater could seat 4,000, the Hippodrome 20,000; the breakwaters provided safe harbor for about 300 ships; and, one of my favorites bits of trivia, the city had a sewer system that was flushed out by the tide.  For all Herod’s faults (and many might say he was “pure evil”), he was quite the builder. And, speaking of faults…. Caesarea was built right on a fault line between tectonic plates….which explains further damages to the port city by earthquakes and tsunamis over the years.

Amphitheater at Caesarea Maritima

In 6 BC, Caesarea Maritima replaced Jerusalem as the governmental capital of the province. The official residences of the procurator, Antonius Felix, and the prefect, Pontius Pilate, were here. (Herod was off building his personal palaces elsewhere, I expect, but certainly had a home here too.) Pilate was the 5th Governor of the province serving from about 26 AD (or CE) to 37 AD. 

Hippodrome at Caesarea Maritima

I’m sure you recall Pontius Pilate from scripture. Here, at Caesarea, archaeologists uncovered the “Pilate stone”, the only artifact found anywhere that references Pilate making the connection with the New Testament of the Christian Bible. The inscription on the stone reads (per a historical marker in the national park at the site), “(Po)ntius Pilatus, the prefect of Judaea, (erected) a building (dedicated) to (the emperor) Tiberius”.

Replica of the “Pilate Stone”

Which brings us to why two busloads of Christian tourists are spending time at Caesarea Maritima. (I keep saying the whole name so as not to confuse things with Caesarea Philippi which is further north and east…which I will write about later in another blog.) 

Christian Tomb – Engraved Cross on the Lid

Quite a bit happened at this site that is important to Christians. I’m going to list just a few events from the New Testament with scriptural cites:

After the conversion of the Ethiopian eunuch and his baptism, Philip was carried to Azotus and traveled from there to Caesarea where he continued preaching the gospel. Acts 8:40.

Caesarea was the home of Deacon Philip and his four daughters who were prophetesses. Paul stayed/visited with Philip between missionary journeys. Acts 21:8

Peter traveled to Caesarea “by the sea” to meet with Cornelius the Centurion where Cornelius and his family became some of the first Gentiles converted to Christianity and baptized. Acts 10

Herod Agrippa I (successor to Herod the Great) was searching for Peter after he was released from prison by an angel but could not find him. Herod Agrippa I left Judah at that point and went to Caesarea. He made a speech at his palace where the people said he looked like a god. He was struck down for allowing the people to worship him as a god. Acts 12

After being attacked in Jerusalem, Paul was brought to Caesarea and then sent to his hometown of Tarsus for his safety. Acts 9:29-30

During one of Paul’s stays, the prophet Agabus from Judea, met with Paul, took Paul’s belt and bound his (Agabus’s) hands & feet with it, foretelling Paul’s imprisonment by the Jewish leaders in Jerusalem. Acts 21:11

While Paul was imprisoned at Jerusalem, a plot was revealed that 40 Jewish men were conspiring to kill him. The commander of the centurions had Paul removed from Jerusalem and taken to Caesarea.  Acts 23:23 When Paul was taken to Caesarea, he was handed over to Antonius Felix, the Governor. Acts 23:33

Paul was imprisoned at Caesarea for two years awaiting trial until he invoked his Roman citizenship and was shipped to Rome for trial. While at Caesarea, Paul preached to the provincial governor, Agrippa II, who said that if he listened to Paul anymore, he (Agrippa II) might just be converted himself. Acts 24, Acts 25, & Acts 26

Although Caesarea was a port city more associated with commerce than religion, it was a city where many religious things were going on.  We know that Herod the Great completed many building projects in Caesarea. According to scriptures, this is the same Herod who ordered the “Massacre of the Innocents” after the birth of Jesus in Bethlehem to prevent a newborn king from growing up to take his kingdom. Matthew 2:1-13  

Some 33 years later, the governor, Pontius Pilate, who ruled from Caesarea, traveled to Jerusalem for Passover where he presided over the trial of Jesus ensuring that he would be remembered by Christians all over the world forever….but certainly not in a good way. Luke 23:1-6  We all know how that story ends.

But that was Jerusalem….back to Caesarea. Not so many years later in 135 AD, the last of three Jewish revolts occurred here after the desecration of the Jewish synagogue which ended with the massacre of 20,000 Jews. (The first revolt had occurred in 70 AD and ended with the destruction of Jerusalem and the Temple.)

Over the next couple centuries Caesarea became a center for Christianity. The library at Caesarea was said to have included more than thirty (30) thousand manuscripts of scriptures and writings but none of that seems to have survived the conquest by the Muslims in 640 AD. What a shame, I like to think that, just maybe, Paul’s original letters were stored there. How wonderful it would be if we had those documents preserved somewhere today…. not to mention the original manuscripts of the four gospels!

According to Church tradition, the Nicene Creed was written at Caesarea and several early church Bishops served there including Zacchaeus the Publican, followed by Cornelius the Centurion, and then, Theophilus.  Also, the Council of 195 AD which determined that Easter would be observed on a Sunday may have been held there.

So, what finally happened to Caesarea? Why is it a national park filled with archaeological ruins these days? Well, after that last Jewish revolt, the name was changed to Syria Palaestina. It continued to be inhabited through the 6th Century AD until it was destroyed in the Muslim conquest in 640 AD. By the 9th century, the harbor was said to be no longer used as a port for trading ships.  A couple earthquakes and maybe a tsunami may have contributed to the deteriorating condition of the port & harbor over the centuries. During the Byzantine era, the city came to be known as Palaestina Prima.

Not much happened until it was rebuilt by the Muslims in the 11th century. Then it was conquered by the Crusaders who used it as a strategic site because of its harbor. Finally, it was, according to Wikipedia, “slighted” by the Mamluks in 1265 AD. So, I’d never heard “slighted” used in this way, so I clicked again (Wikipedia is the source of endless connections & clicks). Being “slighted” by a conqueror meant that everything was destroyed very deliberately so that nothing remained that could be useful to enemies any longer. The Mamluk Sultanate ruled in the area until the early 16th century. Caesarea as a thriving city was pretty much gone at that point.

While there are only remains of this great city from two thousand plus years ago, there is still a thriving modern community just west of the national park. When we were there, I noticed people sunning on the beach and others fishing off the old breakwaters near the aqueduct much the same as people have been doing for thousands of years. Rulers, Sultans, Emperors, Kings rule & get deposed; cities come and go; then, new cities get built on top of the old ones.  The names & the buildings may change but the people go on and on… continuing down through the centuries.

I pray that they always will.

Scriptural Sources:

(See above in the narrative as indicated)

Resources:

(Other than the Biblical parts, my research comes predominantly from Wikipedia1 and See The Holy Land 2 websites. For Biblical references, I used the New American Standard Bible (NASB) at BibleHub.Com5.)

  1. Wikipedia Caesarea Maritima:  Caesarea Maritima – Wikipedia
  2. SeeTheHolyLand.Net: Caesarea Maritima « See The Holy Land
  3. For more on AD & BC: Anno Domini – Wikipedia
  4. For more on Herod the Great: Herod the Great – Wikipedia
  5. Scriptural References: BibleHub.Com

ICYMI – Previous blogs in the Israel 2022 series:

Pinch Yourself – April 4, 2022

Under the Oaks – Christ Episcopal Church

Charles Wesley preached here on March 14, 1736.  It was the first service to be held at the new mission on St. Simon’s Island. There was no actual church building so Reverend Wesley preached right there under the live oak trees with limbs stretching out over an acre and with trunks so large you cannot reach your arms around them – trees that were as old as, well…. the trees.

I like to think that first sermon was in the cool of the evening after a long hot day… new settlers in from a long day’s work clearing fields, soldiers from nearby Fort Frederica, watermen brought in with the tide hauling bushels of crabs or shrimp – everyone from the small colony…. men, women, and children gathering to sing a few hymns and hear the words of the Lord.  George Whitfield, who was a deacon at the Savannah church at the time remembered:

In the evening we had publick Prayers, and expounding of the second Lesson under a large tree, and many more present than could be expected.” 1 (Aug 8, 1737)

The oak no longer stands. It has long since succumbed to storms and damage and time.  There is a Georgia Historical Marker at the site that commemorates the “Wesley Oak” that stands very close to another ancient oak tree, so everyone just seems to think that is the actual oak where Wesley preached.  Yep, me too. Even took a photo with Jerry hugging the tree.  Actually taking the time to read the marker helps.  So, I have a great photo of an old oak tree that is NOT the Wesley Oak…. still a beautiful oak tree that is very picture worthy in its own right.  The original oak is gone but a cross was made from the wood and now hangs inside the church to further commemorate the man and the sermon that evening on St. Simon’s Island.

Charles was the brother of the Reverend John Wesley, the rector at the Christ Chapel in Savannah. Both brothers were sent out from the Church of England.  Brother Charles had traveled to St. Simon’s Island in the Georgia colony as a chaplain for James Oglethorpe, credited as the founder of the state. Oglethorpe had established Fort Frederica on the island on February 15, 1736 and brought in Scottish soldiers to help secure the frontier.  I do not suppose anyone thinks of the low country and barrier islands along the Georgia coast as “the frontier” these days and I daresay not too many people worry about protection when they visit, but in 1736, it was pretty much the edge of nowhere, full of all sorts of danger…. and possible Spanish colonists that couldn’t be allowed.

Charles Wesley established a mission on the island and preached that first sermon on March 14, 1736.  In the beginning, he held services in a small tabby (cement & broken up seashells) building within the walls of Fort Frederica. He served the congregation on the island at the small mission until July 1736.  The United Society Partners in the Gospel provided clergy for the mission/church during the 1700’s. After America’s Revolutionary War, the local churches broke away from the Church of England (understandably) becoming Episcopal churches in the US.

The first permanent church on the property was built in 1820. This church stood until the American Civil War when it was mostly destroyed.  Christ Episcopal Church at St. Simon’s was incorporated by state legislature in 1808 and given one hundred and eight acres on the island near Fort Frederica. Reverend William Best was the first rector of the newly incorporated Christ Episcopal Church which joined other churches to form the Episcopal Diocese in 1823.  On a sidenote, church history from Wikipedia 5 indicates that in 1840, bees built a hive in the church steeple. The congregants collected and sold honey to raise money for building repairs.  Two thoughts come quickly to mind; 1) this just has to be an early predecessor to more church bake sales than you can shake a stick at, and 2) I wonder if the bees “hummed” along with the singing during church services.

Christ Church continued to be served by lay ministers who visited the area as circuit riders at intervals in the 1800’s. It wasn’t clear where the congregation met once the church building was destroyed although under the trees seems to have worked out okay.  In 1879, Anson Greene Phelps Dodge, Jr. (Deacon and then Rector) reorganized the parish and, in 1884, had the church rebuilt in memory of his wife who was buried on the grounds. 

Reverend Dodge also established another church, St. Ignatius, nearby on Demere Road as an outreach to slaves that had been freed after the war.  Anna Alexander, a deaconess who served at St. Ignatius, is noteworthy as the first black deaconess in the Episcopal Church.  In 1998, she was named as a saint in the church by the Episcopal Diocese.  In the 1980’s, St. Ignatius was closed and merged with Christ Episcopal Church.  Christ Episcopal Church continues to be an active congregation with services still being held throughout the year.  Visitors are made welcome. (According to the church website, about 20,000 people visit the church each year.)

“Our grounds and our faith are historic, built upon the foundations laid by our ancestors on this island and the host of saints who have come before us.” 4

We were blessed in that the church was open on the day we visited, and we were able to go inside and enjoy the beauty of the church.  The interior of the building, which is quite simple and beautiful, was built with local heart pine which has never been stained or painted. 

We also spent quite a bit of time in the cemetery on the grounds. Many of the tombstones there are as old as the trees that surround them.  The oldest tombstone is 1803 although it is thought that there are older graves there. The cemetery includes the graves of the Rectors of the church and their families, early settlers, Officers of the British Army who served nearby, and soldiers from every war fought by the US.3

The day we visited was a quiet one with only one other couple strolling through the grounds reading the inscriptions on the gravestones, a Pastor and his wife visiting from Tennessee. 

Before we left, we asked the pastor to say a prayer with us. He obliged praying for safety in our travels and asked God to bless the church and bring souls to salvation there in the future. We prayed under the beautiful live oak trees where some 300 years ago, the Reverend Charles Wesley had preached and, no doubt, had prayed the same prayer for mercy and salvation. Amen

Notes & Sources with links:

  1. Georgia Historical Marker 063-33A, 1968, Christ Episcopal Church (I was unable to locate the link for the specific marker online so included the link for the main site.)
  2. Georgia Historical Marker 063-34A, Wesley Oak (Unable to locate the link for the specific marker.)
  3. Georgia Historical Marker 063-35, Christ Church Cemetery
  4. Christ Episcopal Church Website/About Us /(ccfssi.org)
  5. Wikipedia, Christ Church (St. Simons, Georgia)

If you’d like to visit Christ Episcopal Church:

There are two locations on St. Simons Island. The main Church and offices are located at 6329 Frederica Rd., St. Simons Island, GA 31522. St. Ignatius Chapel is located at 2609 Demere Rd., St. Simons Island, GA 31522. 4